More legal lynchings. When will it stop?

November 15, 2018 a world of progress, letters, media, progressive living, progressive media center One comment

Marcus Deon Smith, the man killed by Greensboro, NC, police, who hog-tied him.

On Sept. 8, Marcus Deon Smith was experiencing a mental health crisis in Greensboro, NC,when someone called police.

Yes, someone should have called police because in North Carolina, as in most places, there is no other alternative for someone in a mental health crisis.

It’s what happened next that’s the issue: Police hog-tied Smith, and he died.

For someone in crisis, being handcuffed and put in a police van is more than frightening. The person likely doesn’t understand what’s happening. By the very definition of severe mental illness, the person is confused and detached from reality.

So, rather than try and talk him down (which ALL cops should be trained to do), they treated him like an animal. They hogtied him, and he died.

I can’t even imagine the horror of his final moments.

Greensboro officials responded by saying hog-tying is an accepted form of restraint for a human being.

An accepted form of restraint. For a human.

So, of course, it’s not the officers’ fault that Smith died. He shouldn’t have been mentally ill in public, I guess, although I wasn’t aware that it was a capital offense.

Then, earlier this week, police shot and killed Jemel Roberson outside of Chicago near a nightclub where he had just apprehended a shooter. In other words, Roberson saved an unknown number of lives when he chased the shooter down and tackled him, only to die at the hands of a trigger-happy police officer.

Police claim they warned him a number of times to drop his gun — but they obviously didn’t wait for a reply, if, indeed, they did issue a warning.

 

Police Fatally Shoot Black Security Guard Who Detained Shooting Suspect

Jemel Roberson with his 9-month-old son. He was working extra shifts so he could pay for Christmas.

Here’s what witnesses had to say to NPR:

“Jakia Woods lives in a house adjacent to Manny’s parking lot. She said officers already on the scene had asked Roberson to release the suspect, and Roberson was complying, when another officer came through the bar’s back door.

‘”Before [Roberson] could get up off of him, the officer comes flying out this door gun up,’ Woods said Tuesday afternoon while standing on her porch. ‘He says, ‘Get on the ground,’ and before he says ‘ground,’ he fires the first shot.’

“‘Everybody is screaming and hollering,’ she said. ‘Even the officers were screaming and hollering, ‘He’s one of us. He’s one of us. He’s a security guard. He works here.’ ”

Witness Adam Harris told a television news crew that he saw the same thing. “Everybody is screaming out, ‘He’s a security guard!’ ”

But officials still claim he was issued a warning and didn’t comply. Even if he was issued a warning, was he supposed to get up off an active shooter? The cop couldn’t wait a couple of seconds for a reply?

It seems like almost every day, white mass murderers are taken alive. Hell, Dylan Roof, who executed nine people in a church in Charleston, SC, because they were black, was issued a bullet-proof vest and fed before being delivered to jail.

I was called racist last week because when the person who murdered 12 people in cold blood was identified, and even before there was a photo, I posted, “I’m betting it was a white man.”

I was right, of course, but trolls started having a field day on my news feed and I had to block almost a dozen of them.

If you can’t see the real racism around you, every day, across the entire country, I think the chances are you’re racist yourself.

Look at the news. Time and again, black people are shot and killed, and if they weren’t actually committing a crime, police find a reason to vilify them.

Michael Brown may have stolen a pack of cigars. Or he may not have, but he did argue with the shopkeeper. He was shot dead in the street by a cop who couldn’t have known about the altercation.

Philandro Castile died because an officer said he smelled pot and got scared.

Eric Garner was selling single cigarettes and suffered the death penalty at the hands of police officers who joked with each other as they watched him die.

Black and brown men die mysteriously in custody, like Freddie Gray Jr., 25, who died in a police van in Baltimore. No one was convicted of a crime.

Jesus Huerta died, supposedly of a self-inflicted gunshot wound to the head, while he was handcuffed in the back seat of a police car in Durham, NC. The teenager had been searched before being placed in the car, and his family said he didn’t own a gun.

The list goes on and on.

Meanwhile, white men are shooting people in bars and churches, synagogues, movie theaters, malls, grocery stores … but it’s black and brown men who get killed by police.

This is institutionalized racism at its meanest, and if you don’t think we’re a racist society, let me ask why black and brown people are the ones most often targeted by voting “reforms.” Let me ask why predominately black neighborhoods are split among two or three voting districts to water down their combined votes. Let me ask why white men who shoot multiple people are so often taken alive, while black and brown men are shot on sight, even after not committing any crime.

I fully expect to read that Jemel Roberson smoked pot in high school or was caught shoplifting when he was 5 because no black man is guiltless and police are always right.

Shame on us for allowing this.

 

 

 

 

 

 

 

 

The lies of racism

September 24, 2016 a world of progress, letters, media, progressive living, progressive media center One comment
Clergy from around NC and other parts of the country led a peaceful protest in Charlotte Thursday night. No none was violent and no one was injured.

Clergy from around NC and other parts of the country led a peaceful protest in Charlotte Thursday night. No none was violent and no one was injured.

Why do so many people, comfortable in their middle-class homes and neighborhoods, buy into the rhetoric that black people hate whites?

Why do so many insist that black people bring all their troubles on themselves?

Did black people buy tickets to sail from Africa to America during the Middle Passage?

Did they voluntarily submit to being bought and sold and used as livestock?

Did mothers voluntarily offer their children up for sale?

Scientific studies have shown that these kinds of trauma are written into the DNA of humans and can have an effect for generations.

So, after slavery ended, did black people volunteer to be arrested off the street and placed in prison camps where they labored for free?

Did they offer themselves up for lynching?

Did they freely choose to live in abject poverty because they couldn’t get a decent education in segregated schools so all that was left to them was sharecropping so white people could profit?

Were segregated and inadequate schools the ones they wanted for their children?

Did my friends in the 1950s and ’60s choose to be relegated to the backs of buses and back doors of restaurants and balconies of theaters — if they were allowed in at all?

Did they not dream for better lives for their children?

And today, as schools have been re-segregated, and black children trapped in crumbling school buildings with lead pipes and mold contamination, schools with far fewer computers and not enough textbooks, why are black children cruelly held to the same standards as the children in wealthy districts, where there are no school-to-prison pipelines?

Did you know that for-profit prisons calculate future “inventory” based on fourth-grade reading scores in mostly black neighborhoods? Doesn’t that sound like black children are being set up to fail so they can make profits for somebody?

When black people are trapped in poor neighborhoods with no banks, no grocery stores and lousy public transportation, are they supposed to look at the lack of opportunity and be OK with it?

Don’t talk to me about how people can rise out of poverty because a few have been fortunate enough to be able to do it. Before you can pull yourself up by the bootstraps, you have to have boots.

I was raised in a white town. We weren’t wealthy. In fact, when I was young, in the late 1950s and early 1960s, we were downright poor. But we were white. Doors were open to us that weren’t open to black families.

We attended excellent schools, even though we lived in a house that once was servant’s quarters on an apple farm in Massachusetts. We didn’t have central heat or hot water, but we did have access to great schools.

I had — and still have — a healthy dose of white privilege. Cops don’t see me or my husband or my son as a threat just because we exist and walk into their field of vision.

I have been accused of being driven by “white guilt,” the racist term for people who care about what is happening to our black brothers and sisters.

I am not guilty of anything more than having that privilege I described. It’s what I do with that privilege that matters. Do I sit in my living room and watch events unfold in Charlotte, or do I go there and stand in peace and love with fellow human beings who are being oppressed and try to protest the blatant racism of our public policy?

Do I try to understand the pain that is inherent in their existence or do I pound my fist on the arm of my sofa and wonder why they want to destroy everything “we” built?

Do I criticize every effort oppressed people make to be heard as “inappropriate,” even when it’s peaceful, or do I stand (or sit) with them?

I choose to be part of the protest.

I choose to stop waiting patiently for change and to demand it begin now, with the release of the police video of the execution of Keith Lamont Scott.

I choose to stand with my brothers and sisters in peaceful protest of systemic racism.

I choose to get angry when people judge the violence that breaks out when militarized police forces show up in riot gear and begin pushing people back and using tear gas and billy clubs if people don’t want to move.

I have been in such situations and I can tell you, I feel furious when it happens. It feels as though our valid concerns are being invalidated by people who have all the power and care nothing for our lives.

For some people the only answer is to fight back. When nonviolent protests are met with violence, some people will become violent. I’m not excusing it; I’m saying it happens, and it might not happen if there was any evidence people in power would listen to the grievances of the protesters.

And don’t talk to me about “proper channels” because those have been closed off. I have been arrested twice for trying to exercise my Constitutional right to talk to lawmakers.

It began with the death of my child, but it continues with the deaths of other people’s children because I know the pain of losing a child to injustice, and I know it happens more often to people of color, and I know that’s wrong.